The self is a thousand localities
like a small nation—assembly required: borders and roads;
armies; farms; small and large pieces of parchment. I stand by
all the territories I have ever been, even as I can’t
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I like how, when I look out
onto this desert Idaho plain,
I can pretty much graze my palm
on the Pliocene—
and doing so, greet the great wide savannahs of Africa—
mossy and tree lined,
laced in saber-toothed cats,
hyena-like dogs and a half caravan
of even-toed camels.
I like how, when I look upon these bluffs,
I have to leave off acuity—
level all spectacle,
Even so, here blows
another tumbleweed. Be careful
with that match!
Hear it now,
skeletal frolic of O’s.
I love how this lookout
offers no viewfinder.
So I must mesh with the idea
of what might have been
the lontra weiri,
Hagerman’s mystery otter,
nearly four million years ago.
Should I not add this riverine creature
was named for singer Bob Weir?
Dare I admit I am way, way thankful
he fathered the Grateful Dead,
which helped bring us hippies,
sideburns shaped into states of Idaho?
These, plus those love-ins
we never quite had down in Nampa,
where I grew up, 117 miles from here.
It all instilled what I will call gratitude’s latitude—
bones of articulate hope.
I like how standing still in this place
serves to remind
that every epochal zone
clearly inheres in us. Notice.
Most people only look
for what they can see. Oh, Great Dane-ish
Hagerman Horse. Maybe you’re Africa’s own
Grévy's zebra. Should I not grab you here
in this wayfaring now—and stiffly by the mane—
to say yes, of course, I am indebted?
I’m here at this look-out—
the long meanwhile, whole Snake River histories
molted and soaked in
then found their shot to break free
to the bone layer
under that soil-load
dubbed by the digging biz
Listen here, visitor.
Lay your millstone down,
once and for everyone.
can you see—hey,
here’s some binoculars : What kind
of place will we be
when I cross over
into you and you cross over into me?